“Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it—as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them” — William Morris


Tuesday, July 5, 2011

Art as Compression


An enthymeme is a syllogism with one term missing. A = B, therefore A = C. In the Rhetoric, Aristotle argues that metaphors are basically like enthymemes.

I got to thinking that an enthymeme was a compressed syllogism, in the same way that a zip file was a compressed file. It has a bit of information removed.

This means that on Aristotle's view, art is a kind of compressed logic. It's not a total lie (The Republic) or a demonic force (Ion): Plato's views. It's a specific substance whose qualities reside in the fact that it's a dense, compacted form of thinking with some bits missing.

Of course this doesn't mean that enthymemes (and poems and plays) are true. But it also doesn't mean that they are total fictions. They refer to reality in some meaningful way. Now that meaningful way might be incorrect or deceptive. But they are oriented to reality.

For Aristotle, then, a play is not a bad photocopy of reality, but a richer version of some proposition about reality. The idea that art is compression implies that there is a real world and that there can be good and bad art. It also implies that rhetoric isn't just candy: it can also be protein. It might be deceptive protein, but the problem is not that it's superficial, but dense.

OOO is inspired both by the mystery of Plato and the workmanlike quality of Aristotle. On the one hand, art is a parody of things, just as any causal interaction is (Plato). On the other, art has a specific texture, as it compresses truths (Aristotle).

On Aristotle's view, poetry is dangerous, not because you might imitate bad or stupid stuff, but because it might very effective. This effectiveness derives from its compressed state.

Here's a good example: Palin's tweet, “Obama's nuclear treaty is like saying ‘Please hit me’ to bullies.” Before you have time to figure out the vulnerable, suspect term that she's cut out, you get the full force of the compression.

A strange conclusion from this is that poetry gets its power from having less information than logic! This is counter-intuitive to those of us who studied structuralism, whose ultimate aesthetic idea is that “information is beauty” (Yuri Lotman). On my view, beauty has to do with information loss.

We're used to thinking of logic as dry and thin, while poetry is rich. What the compression theory tells us is that this richness doesn't tell us more about the world. It tells us the same about the world, in a more compact way.

5 comments:

zareen said...

"On my view, beauty has to do with information loss."

Oh, this is just killer! I want more of this!

Timothy Morton said...

thank you sir, this just occurred to me, so i appreciate the feedback...

Paul Roquet said...

Perhaps logic is dry/thin and poetry is rich, but what then do you make of 'compressed' art? Mp3s are infamous for sounding 'thin,' and wikipedia summaries/cliff's notes/extremely short introductions only rarely end up richer than the originals. You could make the case that a lot of art produced for mass consumption is designed with compression in mind, to be tweeted and played over crappy car stereos.

Paul Roquet said...
This comment has been removed by the author.
Timothy Morton said...

Hi Paul, I was thinking about some similar things. Thanks for this--I shall post on that soon.